The holy Martyr Symphorosa and her Seven Sons
1. When Adrian had built a palace, and wished to dedicate it by that wicked ceremonial, and began to seek responses by sacrifices to idols, and to the demons that dwell in idols, they replied, and said: “The widow Symphorosa, with her seven sons, wounds us day by day in invoking her God. If she therefore, together with her sons, shall offer sacrifice, we promise to make good all that you ask.” Then Adrian ordered her to be seized, along with her sons, and advised them in courteous terms to consent to offer sacrifice to the idols. To him, however, the blessed Symphorosa answered: “My husband Getulius, together with his brother Amantius, when they were tribunes in thy service, suffered different punishments for the name of Christ, rather than consent to sacrifice to idols. and, like good athletes, they overcame thy demons in death. For, rather than be prevailed on, they chose to be beheaded, and suffered death: which death, being endured for the name of Christ, gained them temporal ignominy indeed among men of this earth, but everlasting honor and glory among the angels; and moving now among them, and exhibiting trophies of their sufferings, they enjoy eternal life with the King eternal in the heavens.”
2. The Emperor Adrian said to the holy Symphorosa: “Either sacrifice, thou along with thy sons, to the omnipotent gods, or else I shall cause thee to be sacrificed thyself, together with thy sons.” The blessed Symphorosa answered: “And whence is this great good to me, that I should be deemed worthy along with my sons to be offered as an oblation to God?” The Emperor Adrian said: “I shall cause thee to be sacrificed to my gods.” The blessed Symphorosa replied: “Thy gods cannot take me in sacrifice; but if I am burned for the name of Christ, my God, I shall rather consume those demons of thine.” The Emperor Adrian said: “Choose thou one of these alternatives: either sacrifice to my gods, or perish by an evil death.” The blessed Symphorosa replied: “Thou thinkest that my mind can be altered by some kind of terror; whereas I long to rest with my husband Getulius, whom thou didst put to death for Christ’s name.” Then the Emperor Adrian ordered her to be led away to the temple of Hercules, and there first to be beaten with blows on the cheek, and afterwards to be suspended by the hair. But when by no argument and by no terror could he divert her from her good resolution, he ordered her to be thrown into the river with a large stone fastened to her neck. And her brother Eugenius, principal of the district of Tiber, picked up her body, and buried it in a suburb of the same city.
3. Then, on another day, the Emperor Adrian ordered all her seven sons to be brought before him in company; and when he had challenged them to sacrifice to idols, and perceived that they yielded by no means to his threats and terrors, he ordered seven stakes to be fixed around the temple of Hercules, and commanded them to be stretched on the blocks there. And he ordered Crescens, the first, to be transfixed in the throat; and Julian, the second, to be stabbed in the breast; and Nemesius, the third, to be struck through the heart; and Primitivus, the fourth, to be wounded in the navel; and Justin, the fifth, to be struck through in the back with a sword; and Stacteus, the sixth, to be wounded in the side; and Eugene, the seventh, to be cleft in twain from the head downwards.
4. The next day again the Emperor Adrian came to the temple of Hercules, and ordered their bodies to be carried off together, and cast into a deep pit; and the pontiffs gave to that place the name, To the Seven Biothanati [i.e., those who have died by a violent death. A Greek word, the full form of which would be biaiothanatoi]. After these things the persecution ceased for a year and a half, in which period the holy bodies of all the martyrs were honored, and consigned with all care to tumuli erected for that purpose, and their names are written in the book of life. The natal day, moreover, of the holy martyrs of Christ, the blessed Symphorosa and her seven sons, Crescens, Julian, Nemesius, Primitivus, Justin, Stacteus, and Eugene, is held on the 18th July. Their bodies rest on the Tiburtine road, at the eighth mile-stone from the city, under the kingship of our Lord Jesus Christ, to whom is honor and glory for ever and ever. Amen.
The Passion of Saint Symphorosa and her Seven Sons, Ante-Nicene Fathers, Volume VI, pages 138–9.
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